The Shekinah
| Secondary Keywords | ark covenant glory golden sanctuary shekinah tabernacle wilderness |
|---|---|
| Scriptures | 1 Kings 8:11 Exodus 25:10-21 Exodus 37:1-8 Hebrews 9 |
1 Kings 811 so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD. Exodus 2510 “They shall make an ark of acacia wood. Two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height.11 You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it.12 You shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side of it.13 You shall make poles of acacia wood and overlay them with gold.14 And you shall put the poles into the rings on the sides of the ark to carry the ark by them.15 The poles shall remain in the rings of the ark; they shall not be taken from it.16 And you shall put into the ark the testimony that I shall give you.17 “You shall make a mercy seat of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth.18 And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat.19 Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends.20 The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be.21 And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. Exodus 371 Bezalel made the ark of acacia wood. Two cubits and a half was its length, a cubit and a half its breadth, and a cubit and a half its height.2 And he overlaid it with pure gold inside and outside, and made a molding of gold around it.3 And he cast for it four rings of gold for its four feet, two rings on its one side and two rings on its other side.4 And he made poles of acacia wood and overlaid them with gold5 and put the poles into the rings on the sides of the ark to carry the ark.6 And he made a mercy seat of pure gold. Two cubits and a half was its length, and a cubit and a half its breadth.7 And he made two cherubim of gold. He made them of hammered work on the two ends of the mercy seat,8 one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat he made the cherubim on its two ends. Hebrews 91 Now even the first covenant had regulations for worship and an earthly place of holiness.2 For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place.3 Behind the second curtain was a second section called the Most Holy Place,4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant.5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties,7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people.8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh,14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.16 For where a will is involved, the death of the one who made it must be established.17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive.18 Therefore not even the first covenant was inaugurated without blood.19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,20 saying, “This is the blood of the covenant that God commanded for you.”21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship.22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own,26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.27 And just as it is appointed for man to die once, and after that comes judgment,28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. | |
