Together in Mission
A group of diverse people standing with Jesus, ready to step out into mission work.
| Keywords | Jesus mission people |
|---|---|
| Secondary Keywords | christianity group ministry missionary |
| Scriptures | Acts 13:47 Acts 1:8 Acts 6:4 Isaiah 6:8 John 20:21 Mark16:15 Mathew 28:19-20 Mathew 5:14-16 Psalm 96:3 |
Acts 1347 For so the Lord has commanded us, saying, “‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’” Acts 18 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” Acts 64 But we will devote ourselves to prayer and to the ministry of the word.” Isaiah 68 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here am I! Send me.” John 2021 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 1 Chronicles 2819 And David said, All (these) things came written by the hand of the Lord to me, that I should understand all the works of the exemplar/of the ensampler (or so that I could understand all the works in the example).19 and the Lord shall give also Israel with thee in the hand of Philistines. Forsooth tomorrow thou and thy sons shall be with me; but also the Lord shall betake the castles of Israel in the hand of the Philistines, [or but and the Lord shall take the tents of Israel in the hand of the Philistines]. (and the Lord shall also give Israel along with thee into the hands of the Philistines. Yea, tomorrow thou and thy sons shall be with me; and the Lord shall deliver the army of Israel into the hands of the Philistines.)19 For the Lord made low Judah for Ahaz, the king of Judah; for he had made him naked of help, and (he had) despised the Lord. (For the Lord had humbled Judah because of Ahaz, the king of Judah; for he had made Judah naked, or void, of any help, and he had defied the Lord.)19 But for the Jews gainsaid (me), I was constrained to appeal to the emperor [or to Caesar], (or But because the Jews spoke against me, I was compelled to appeal to the Emperor); not as having anything to accuse my people.19 Thou shalt be cursed going in, and cursed going out.19 in the third order shall be ligure, agate, and amethyst; (in the third row shall be ligure, agate, and amethyst;)19 All men that shall see thee among heathen men, shall be astonied on thee; thou art made nought, and thou shalt not be without end. (All the people who shall see thee among the heathen, shall be astonished at thee; thou art made into nothing, and thou shalt not be forever.)19 And he called the name of that city Bethel, which was called Luz before. (And he called the name of that place Bethel; but the city that was there before was called Luz.)19 Whenever it shall pass, it shall take away you, (or And when it shall pass by you, it shall take you away); for why early in the gray morrowtide it shall pass (by), (and) in day and night; and only travail alone shall give understanding to [the] hearing.19 topaz of Ethiopia shall not be made even worth to wisdom (or the topaz of Ethiopia cannot be made equal in worth to wisdom), and most precious dyeings shall not be set together in price, or comparisoned, thereto.19 Therefore go ye, and teach all folks, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; (And so go, and teach all the nations and all the peoples, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit;)19 And ye shall offer burnt sacrifice to the Lord, two calves, one ram, seven lambs of one year, without wem; (And ye shall offer a burnt sacrifice to the Lord, two calves, one ram, and seven one-year-old lambs, all without blemish, or without fault;)19 He that worketh his land, shall be filled with loaves; he that followeth idleness (or but he who is idle, or lazy), shall be filled with neediness.20 And David said to Solomon, his son, Do thou manly, and be thou comforted, and make; dread thou not withoutforth, neither dread thou within; for my Lord God shall be with thee, and he shall not leave thee, neither shall forsake thee, till thou perform all the work of the service of the house of the Lord. (And David said to his son Solomon, Be thou confident, and be thou strengthened, and make it; fear thou not anything from withoutforth, nor fear thou anything from within; for the Lord my God shall be with thee, and he shall not leave thee, nor shall desert thee, until thou finish all the work needed in the service of the House of the Lord.)20 And anon Saul fell down and was stretched forth upon the earth; for he dreaded the words of Samuel, and strength was not in him, for he had not eaten bread in all that day and all that night. (And at once Saul fell down and was stretched out on the ground; for he feared Samuel's words, and there was no strength in him, for he had not eaten any food all that day and all that night.)20 And the Lord brought against him Tilgathpilneser, king of Assyrians, that tormented him (or who tormented him), and wasted him, while no man against-stood (him).20 Therefore for this cause I prayed to see you, and speak to you, (or And so for this reason I asked to see you, and to speak to you); for for the hope of Israel I am gird about with this chain.20 The Lord shall send upon thee hunger, and thirst, and blaming, into all the works which thou shalt do, till he all-break thee, and lose thee swiftly, for thy full wicked findings, in which thou hast forsaken me. (The Lord shall send hunger, and thirst, and rebuke upon thee, in all the things which thou shalt do, until he hath all-broken thee, and swiftly destroyed thee, for thy full wicked doings in which thou hast forsaken me.)20 and in the fourth order shall by crystallite, onyx, and beryl; these shall be closed in gold, by their orders, (and in the fourth row shall by crystallite, onyx, and beryl; they shall all be enclosed in gold, and in their proper order,)20 And the word of the Lord was made to me, and he said,20 Also Jacob avowed a vow, and said, If God is with me, and keepeth me in the way in which I go, (or And Jacob vowed a vow, and said, If God is with me, and keepeth me safe on the way on which I go), and giveth to me loaves to eat, and clothes to be clothed with,20 Forsooth the bed is strait, so that the tother fall down; and a short mantle shall not cover ever either. (For the bed is too short, so that no one can stretch out on it; and the blanket is too small, so that no one can be covered by it.)20 Therefore whereof cometh wisdom, and which is the place of understanding? (And so from where cometh wisdom, and where is the place of understanding?)20 teaching them to keep all (the) things, whatever things I have commanded to you; and lo! I am with you in all days, into the end of the world. (teaching them to obey everything, whatever I have commanded to you; and behold! I am with you always, unto the end of the world.)20 and the sacrifices of each by itself of [tried] flour, which be sprinkled (al)together with oil, three tenth parts by each calf, and two tenth parts by a ram, (and with each offering its grain offering of fine flour sprinkled with oil, that is, three tenths of an ephah with each calf, and two tenths of an ephah with the ram,)20 A faithful man shall be praised much; but he that hasteth to be made rich, shall not be innocent. (A faithful person shall be much praised; but he who hasteneth to be made rich, shall not be innocent.) 1 Chronicles 514 These were the sons of Abihail, the son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz.14 And this is the trust which we have to God [or And this is the trust that we have in God], that whatever thing we ask after his will, he shall hear us (or he shall listen to us).14 And Solomon sent them into the Lebanon, ten thousand by each month by whiles, so that in two months by whiles they were in their houses; and Adoniram was on such a sum. (And Solomon sent them to Lebanon, ten thousand each month by turn, and then for two months by turn, they went back to their own houses; and Adoniram was in charge of them all.)14 Greet ye well together in holy kiss. Grace be to you all that be in Christ. Amen. (Give hearty greetings to one another with a holy kiss. Grace be to all of you who be in the Messiah. Amen.)14 And, brethren, we pray you, reprove unpeaceable men, [or reprove ye, or chastise, unquiet men]. Comfort ye men of little heart, receive ye sick men, be ye patient to all men. (And, brothers, we beseech you, rebuke the unpeaceable, or chastise the troublesome. Strengthen men of faint heart, receive the frail, or support the weak, and be patient with all men.)14 Therefore I will (or And so I desire), that younger widows be wedded, and bring forth children, and be housewives, to give none occasion to the adversary, because of (any) cursed thing.14 and the priests might not stand to serve for the darkness; for the glory of the Lord had filled the house of the Lord. (and the priests could not continue to minister because of the darkness; for the glory of the Lord had filled the House of the Lord.)14 For the charity of Christ driveth us (or For the love of the Messiah compelleth us); guessing [or deeming] this thing, that if one died for all, then all were dead.14 Then Naaman went down, and washed him(self) seven times in Jordan, by the word of the man of God; and his flesh was restored as the flesh of a little child, and he was cleansed, (or and his flesh was restored like the flesh of a young child, and he was healed).14 And these be the names of them that were born to him in Jerusalem; Shammuah, and Shobab, and Nathan, and Solomon,14 And the multitude of men and of women believing in the Lord was more increased,14 Seek ye good, and not evil, (so) that ye live, and the Lord God of hosts shall be with you, as ye said (that he is).14 I have heard of thee, that thou hast in thee the spirit of (the) gods, and (that) more knowing, and understanding, and wisdom be found in thee.14 the seventh day is the day of sabbath, that is, the rest of thy Lord God. Thou shalt not do therein anything of work; thou, and thy son, and thy daughter, thy servant, and thine handmaid, and thine ox, and thine ass, and all thy work beasts, and the pilgrim that is within thy gates; that thy servant rest and thine handmaid, as also thou. (the seventh day is the day of Sabbath, that is, the rest of the Lord thy God. Thou shalt not do any work on it; thou, and thy son, and thy daughter, thy slave, and thy slave-girl, and thy ox, and thy donkey, and all thy work beasts, and the foreigner, or the stranger, who is within thy gates; so that thy slave and thy slave-girl can rest, as thou doeth.)14 For they perish in the worst torment; (and) he begat a son, that shall be in sovereign neediness. (And then those riches be lost in a terrible calamity; and so he hath begotten a son, who shall be left in great neediness.)14 For which thing he saith, Rise thou that sleepest, and rise up from death, and Christ shall lighten thee. [For which thing he saith, Rise thou that sleepest, and rise up from (the) dead, and Christ shall illumine thee.] (For which thing he saith, Rise thou who sleepest, yea, rise up from the dead, and the Messiah shall shine upon thee.)14 And Zeresh, his wife, and his friends answered to him, Command thou an high beam, or a gallows tree, to be made ready, having fifty cubits of height; and speak thou tomorrow early to the king, and ask of him, that Mordecai be hanged thereon; and so thou shalt go glad with the king to the queen's feast. And the counsel of them pleased him, and he commanded an high cross, that is a gibbet, to be made ready. (And his wife Zeresh, and his friends, answered to him, Command thou that a gallows be prepared, that is fifty cubits in height; and then early tomorrow speak thou to the king, and ask him to have Mordecai hanged on it; and then thou shalt go with the king to the queen's feast in high spirits. And their counsel pleased him, and he commanded that the gallows be prepared.)14 And they, that were (the) masters of the works of the sons of Israel, were beaten of the rent gatherers of Pharaoh, that said, Why fulfilled ye not the measure of tilestones, as ye did before, neither yesterday, neither today? (And they, who were the taskmasters of the Israelites, were beaten by Pharaoh's rent gatherers, who said to them, Why have ye not made the same number of bricks as ye did before, not yesterday, nor today?)14 And I shall give thee into desert, [and] into shame to heathen men that be in thy compass, in the sight of each that passeth forth. (And I shall make thee into desolation, and into shame to the heathen who be all around thee, and before each person who passeth by.)14 For why king Cyrus brought forth from the temple of Babylon also the golden and silveren vessels of God's temple, which Nebuchadnezzar had taken from the temple, that was in Jerusalem, and had borne those away into the temple of Babylon, and those vessels were given to Sheshbazzar, by name, whom he made also prince (of Judah). (And King Cyrus brought forth from the temple in Babylon the gold and the silver vessels of the Temple of God, which Nebuchadnezzar had taken from the Temple that was in Jerusalem, and had carried them away to that temple in Babylon, and those vessels were given to Sheshbazzar, by name, whom Cyrus had appointed to be the governor of Judah.)14 For every law [or all the law] is fulfilled in one word (or For all the Law is fulfilled in a single sentence), Thou shalt love thy neighbour as thyself.14 And all the days of Cainan were made nine hundred and ten years, and (then) he was dead.14 But of perfect men is firm meat, of them that for custom have [their] wits exercised to (the) discretion of good and of evil. (But for grown men there is solid food, yea, for those who by custom have their minds, or their thoughts, exercised by the discretion of good and of evil.)14 For I am as a lioness to Ephraim, and as a whelp of a lion to the house of Judah. I myself shall take, and go, and take away, and none is that shall deliver. (For I am like a lioness to Ephraim, and like a lion's cub to the house of Judah. I myself shall go, and shall tear them apart, and then shall carry them away, and no one shall be able to save, or rescue, them.)14 Therefore hell hath alarged his soul, and opened his mouth without any end, (or And so hell hath enlarged itself, and opened its mouth wide); and the strong men thereof, and the people thereof, and the high men (thereof), and the glorious men thereof, shall go down (in)to it.14 If any of you is sick, lead he in (some) priests of the church (or send he for some priests from the church), and pray they for him, and anoint him with oil in the name of the Lord;14 The Lord God of hosts saith these things, For ye spake this word, lo! I give my words in thy mouth into fire, and this people into trees, and it shall devour them. (The Lord God of hosts saith these things, Because ye spoke these words, behold! I shall make my words in thy mouth into fire, and this people into wood, and it shall devour them.)14 By day they shall run into darknesses, and as in night, so they shall grope in midday. (In the daylight they shall run to the darkness, and at midday they shall grope, like in the night.)14 Afterward Jesus found him in the temple, and said to him, Lo! thou art made whole, (or Behold! thou art healed); now do not thou do sin [or now do not thou sin], lest any worse thing befall to thee.14 To whom he answered, Nay, but I am (the) prince of the host of the Lord, and now I (have) come. Joshua felled low to the earth, and worshipped, and said, What speaketh my Lord to his servant? (or And Joshua fell down onto the ground, and honoured him, and said, What saith my lord to his servant?)14 He did away them into Amalek, and after him from Benjamin into thy peoples, thou Amalek. Princes of Machir and of Zebulun went down, that led the host to fight. (From out of Ephraim, they came into the valley, behind the tribe of Benjamin and its people. The leaders of Machir and of Zebulun went down, they who led the army to fight.)14 Eld men failed from [the] gates; young men failed from the quire of singers. (Old men no longer sit at the city gates; young men no longer sing in the choir.)14 And the Lord spake to Moses, and said,14 And Jesus commanded to him, that he should say to no man; But go, show thee to a priest, and offer for thy cleansing, as Moses bade, into witnessing to them (or as a testimony to them).14 And they that kept (watch over) them, fled [or Soothly they that fed them, fled], and told into the city, and into the fields; and they went out, to see what was done.14 Ye be [the] light of the world; a city set on an hill may not be hid (or a city set on a hill cannot be hidden);14 And I shall draw out of the midst of thee thy woods (dedicated to idols), and I shall all-break thy cities. (And I shall pull down thy sacred poles in thy midst, and I shall altogether break, or completely destroy, thy cities.)14 Forsooth from that day in which the king had commanded to me, that I should be duke in the land of Judah, from the twentieth year unto the two and thirtieth year of Artaxerxes (the) king, that is, by twelve years, I and my brethren ate not the sustenances which were due to dukes. (And from the day in which the king had commanded me, that I should be the governor in the land of Judah, from the twentieth year unto the thirty-second year of King Artaxerxes, that is, for twelve years, I and my kinsmen did not take the sustenances, that is, the food allowances, which were due to the governor.)14 (or) if the spirit of jealousy stirreth the husband against his wife, which is either defouled, either she is impeached by false suspicion, (or if the spirit of jealousy stirreth a husband against his wife, and she is either truly defiled, or is impeached by false suspicion,)14 Almost I was in all-evil, in the midst of the church, and of the synagogue. (I was almost uniformly despised, in the midst of the congregation, and among those in the assembly.)14 And the four beasts said, Amen. And the four and twenty elder men fell down on their faces, and worshipped him that liveth into (the) worlds of worlds. (And the four creatures said, Amen. And the twenty-four elders fell down on their faces, and worshipped Him who liveth forever and ever.)14 But death reigned from Adam unto Moses, also into them that sinned not in (the) likeness of the trespassing of Adam, the which is (the) likeness of Christ to coming, [or the which is (the) form, or (the) likeness, of (the) one to come], (or who was the likeness of the Messiah to come).14 His hands be able to turn about, golden, and full of jacinths; his womb is of ivory, adorned with sapphires. (His hands be like gold rings or golden rods, and full of hyacinths; his belly is like ivory, adorned with sapphires.)15 Also the brethren of the son of Abdiel, son of Guni, was prince of the house in his families. (And Ahi, the son of Abdiel, the son of Guni, was the leader of the house of their family.)15 And we know, that he heareth us, whatever thing we [shall] ask; we know, that we have the askings, that we ask of him.15 And so seventy thousand of them, that bare burdens, were to Solomon, and fourscore thousand of masons in the hill(s), (And so working for Solomon were seventy thousand men who carried loads, and fourscore thousand stonemasons in the hills,)15 See ye, that no man yield evil for evil to any man; but (for)evermore (pur)sue ye that that is good, each to (the) other, and to all men. (Ensure, that no one give back evil for evil to anyone; but always pursue that which is good, for one another, and for all people.)15 For now some be turned aback after Satan.15 And Christ died for all (or And the Messiah died for all), (so) that they that live, live not now to themselves, but to him that died for them, and rose again.15 And he turned again with all his fellowship to the man of God, and came, and stood before him; and said, Verily I know (now), that none other God is in all [the] earth, no but only [the] God of Israel; therefore, I beseech, that thou take [a] blessing, that is, a gift, of thy servant, (or and so I beseech thee, that thou receive a gift from thy servant).15 and Ibhar, and Elishua, and Nepheg, and Japhia,15 so that they brought out sick men into (the) streets, and laid (them) in little beds and couches, (so) that when Peter came, namely the shadow of him should shadow each of them, and they should be delivered from their sicknesses (or and they would be released from their sicknesses). [so that into (the) streets they brought out sick men, and put (them) in little beds and couches, (so) that when Peter came, namely the shadow of him should shadow each of them, and they were delivered from all sicknesses.]15 Hate ye evil, and love ye good, and ordain ye in the gate doom (or and ordain ye justice in the court); if peradventure the Lord God of hosts have mercy on the remnants of Joseph.15 And now wise men, astronomers, entered in my sight, to read this scripture, and to show to me the interpreting thereof; and they might not say to me the understanding of this word. (And now wise men, yea, the astrologers, have come before me, to read this writing, and to tell me its interpretation; but they could not say to me the understanding, or the meaning, of these words.)15 Have mind, that also thyself servedest in Egypt, and thy Lord God led thee out from thence, in a strong hand, and in an arm stretched forth; therefore he commanded to thee, that thou shouldest keep the sabbath day. (Remember, that thou were slaves in Egypt, and that the Lord thy God led thee out from there, with a strong hand, and an outstretched arm; and so he commanded thee, that thou should keep the Sabbath day.)15 As he went naked out of his mother's womb, so he shall turn again; and he shall take away with him nothing of his travail. (As he went naked out of his mother's womb, so he shall return; and he shall not take away with him anything gained from all his labour.)15 Therefore, brethren (or brothers), see ye, how warily ye shall go; not as unwise men, but as wise men, (And so, people, see how prudently you should go; not as unwise people, but as wise people,)15 And the sovereigns of the children of Israel came (or And the taskmasters of the Israelites came), and cried to Pharaoh, and said, Why doest thou so against thy servants?15 And thou shalt be shame and blasphemy, ensample and wondering, among heathen men that be in thy compass, when I shall make dooms in thee, in strong vengeance, and indignation, and in blamings of ire. I the Lord have spoken, (And thou shalt be shame and blasphemy, and example and wondering, among the heathen who be all around thee, when I shall bring in judgements, or pass sentence, upon thee, in strong vengeance, and indignation, and in blamings of anger. I the Lord have spoken,)15 And Cyrus said to him, Take these vessels, and go, and set them in the temple, that is in Jerusalem; and be the house of God builded (again) in the place where it was. (And Cyrus said to him, Take these vessels, and go, and put them in the Temple, that is in Jerusalem; and let the House of God be rebuilt in the place where it once was.)15 And if ye bite, and eat each other, see ye, lest ye be wasted each from (the) other (or lest ye destroy one another).15 Forsooth Mahalaleel lived sixty years and five, and begat Jared. (And Mahalaleel lived sixty-five years, and then begat Jared.)15 I shall go, and turn again to my place, till ye fail, and seek my face. In their tribulation they shall rise early to me. (I shall go, and return to my place, until they fail, or suffer enough, and then seek my face. In their tribulation, they shall rise early in the morning to seek me.)15 And a man shall be bowed down, and a man of age shall be made low; and the eyes of high men shall be pressed down.15 and the prayer of faith shall save the sick man [or and the prayer of faith shall save the sick], and the Lord shall make him light (or and the Lord shall put him at ease); and if he be in sins, they shall be forgiven to him.15 Lo! thou house of Israel, saith the Lord, I shall bring on you a folk from [a]far; a strong folk, an old folk, a folk whose language thou shalt not know, neither shalt understand what it speaketh. (Behold! O house of Israel, saith the Lord, I shall bring upon you a nation from far away; a strong nation, an old nation, a nation whose language thou shalt not know, nor shalt thou understand what they say.)15 Certainly God shall make safe a needy man from the sword of their mouth, and a poor man from the hand of the violent, either raveners. (But God shall make the needy safe from the mouth of their sword, and the poor from the hand of the violent, or of the raveners.)15 That man went, and told to the Jews, that it was Jesus that made him whole.15 (And) He said, Unlace thy shoes from (off) thy feet, for the place, in which thou standest, is holy. And Joshua did, as it was commanded to him.15 The dukes of Issachar were with Deborah, and followed the steps of Barak, that gave himself to peril, as into a ditch headlong, and into hell, (or like headlong into a ditch, and down into hell). (Yea), While Reuben was parted against himself; the strife of great hearted men was found.15 The joy of our heart failed; our song is turned into mourning.15 If a soul, that is, a man, breaketh [the] ceremonies by error, and sin in these things that be hallowed to the Lord, he shall offer for his trespass (offering) a ram without wem of the flocks, that may be bought for two shekels, at the weight of the saintuary. (If someone breaketh the ceremonies by error, and sin in those things that be dedicated to the Lord, he shall offer for his trespass offering a ram without blemish, or without fault, from the flocks, that can be bought for two shekels, by the measure of the sanctuary.)15 And the word walked about the more of him (or And the story about him spread far and wide); and much people came together, to hear, and to be healed of their sicknesses.15 And they came to Jesus, and saw him that had been travailed of the fiend, sitting clothed, and of whole mind; and they dreaded. (And they came to Jesus, and saw him who had been troubled by the demon, sitting clothed, and being of whole mind; and they had fear, or and they were afraid.)15 nor men tendeth a lantern, and putteth it under a bushel, but on a candlestick, (so) that it give light to all that be in the house.15 And I shall make in wrath and indignation vengeance in all folks, which heard not. (And in anger and indignation, I shall take vengeance upon all the nations, who did not obey me.)15 But the first dukes, that were before me, grieved the people, and took of them in bread, and wine, and money, each day forty shekels; and also their ministers oppressed the people. But I did not so, for the dread of God; (But the former governors, who were there before me, grieved the people, and took from them bread, and wine, and money, forty shekels worth, each day; and their servants, and their officers, also oppressed the people. But I did not do so, for the fear of God or because of my reverence for God;)15 the man shall bring her to the priest, and he shall offer an offering for her, the tenth part of a measure called (a) saton of barley meal; he shall not pour oil thereupon, neither he shall put incense thereto, for it is the sacrifice of jealousy, and an offering inquiring (about) adultery. (the husband shall bring her to the priest, and he shall offer an offering for her, the tenth of a measure called a seah of barley meal, that is, the tenth of an ephah; he shall not pour oil on it, nor shall he put incense on it, for it is an offering for jealousy, and an offering to inquire about adultery.)15 Drink thou water of thy cistern, and the floods of thy well. (Drink thou water from thy own cistern, and out-flowings from thy own well.)15 But not as [the] guilt [or as the trespass], so the gift; for if through the guilt [or through the trespass] of one many be dead, much more the grace of God and the gift in the grace of one man Jesus Christ hath abounded into many men.15 His hips be pillars of marble, that be founded on foundaments of gold; his shapeliness is as the Lebanon, he is chosen as cedars. (His hips be like pillars of marble, that be set upon gold foundations; he is shapely like Lebanon or he is majestic, like the mountains of Lebanon, he is chosen, or favoured, like the cedars.)16 And they dwelled in Gilead (or And they lived in Gilead), and in Bashan, and in the towns thereof, (and) in all the suburbs of Sharon, till to the ends.16 He that knoweth that his brother sinneth a sin not to death, ask he (for him), and life shall be given to him that sinneth not to death (or and life shall be given to him who sinneth not a deadly sin). There is a sin to death; not for it I say, that any man pray.16 without the sovereigns, that were masters of all the works, by the number of three thousand and three hundred, commanding to the people, and to them that made work. (besides the sovereigns, or the foremen, who were masters over all the work, three thousand and three hundred in number, commanding the people who did the work.)16 (For)Evermore joy ye; (or Always have joy;)16 If any faithful man hath widows, minister he to them, that the church be not charged, that it suffice to them that be very widows. (If anyone in the faith hath a widow in their family, let them minister unto her, so that the church be not burdened, and so that it can provide sufficiently for those who be true widows, or who be all alone.)16 Therefore we from this time know no man after the flesh; though we (have) known Christ after the flesh, but now we know not.16 And Elisha answered, The Lord liveth before whom I stand, for I shall not take it of thee. And when he made great force thereto, (that is, had pressed him greatly), Elisha assented not utterly. (And Elisha answered, As the Lord liveth, whom I stand before, I shall not take it from thee. And when Naaman greatly pressed him, and insisted, Elisha would still not agree.)16 and Elishama, and Eliada, and Eliphalet.16 And the multitude(s) of cities nigh to Jerusalem ran, bringing sick men, and (they) that were travailed of unclean spirits, (or and those who were troubled by unclean spirits, or demons), which all were healed.16 Therefore the Lord God of hosts, having lordship, (or And so the Lord God of hosts, who ruleth, or who is sovereign), saith these things, Wailing shall be in all streets, and in all things that be withoutforth it shall be said, Woe! woe! and they shall call an earth-tiller to mourning, and them that know how to wail, to wailing.16 Certainly I have heard of thee, that thou mayest interpret dark things, and unbind bound things; therefore if thou mayest read the scripture, and show to me the interpreting thereof, thou shalt be clothed in purple, and thou shalt have a golden band about thy neck, and thou shalt be the third prince in my realm. (Certainly I have heard of thee, that thou can interpret secret, or hidden, things, and unbind bound things; and so if thou can read this writing, and tell me its interpretation, thou shalt be clothed in purple, and thou shalt have a gold band around thy neck, and thou shalt be the third in power in all my kingdom.)16 Honour thy father and thy mother, as thy Lord God commanded to thee, that thou live in long time, and that it be well to thee, in the land which thy Lord God shall give to thee. (Honour thy father and thy mother, as the Lord thy God commanded thee, so that thou live a long time, and that it be well with thee, in the land which the Lord thy God shall give thee.)16 Utterly it is a wretched sickness; as he came, so he shall turn again. What profiteth it to him, that he travailed into the wind? (Yea, it is utterly a wretched sickness; as he came, so he shall return. What hath it profited him? he hath only laboured for the wind!)16 again-buying the time (or redeeming the time), for the days be evil.16 Straw is not given to us, and tilestones be commanded in like manner, (or Straw is not given to us, but yet the same number of bricks be required from us as before). Lo! we thy servants be beaten with scourges, and it is done unjustly against thy people.16 when I shall send into them the worst arrows of hunger, that shall bear death; and which I shall send, that I lose you, (or when I shall send into you the worst arrows of famine, that shall carry death; and which I shall send, so that I destroy you). And I shall gather hunger [up]on you, and I shall all-break in you the firmness of bread.16 Therefore then that Sheshbazzar came, and setted the foundaments of God's temple in Jerusalem; and from that time till to now it is builded, and it is not yet fulfilled. (And so then that Sheshbazzar came, and laid the foundation of the Temple of God in Jerusalem; and from that time until now it is being rebuilt, but it is not yet finished.)16 And I say to you in Christ (or And I say to you in the Messiah), walk ye in (the) Spirit, and ye shall not perform the desires of the flesh.16 And Mahalaleel lived after that he begat Jared eight hundred and thirty years, and begat sons and daughters.16 And the Lord of hosts shall be enhanced in doom, and [the] holy God shall be hallowed in rightfulness. (And the Lord of hosts shall be exalted in judgement, and the Holy God shall be consecrated in righteousness.)16 Therefore acknowledge ye each to (the) other your sins, and pray ye each for (the) other, (so) that ye be saved. For the continual prayer of a just man is (of) much worth.16 The arrow case thereof is as an open sepulchre; all be strong men. (Its arrow case, or its quiver, is an open grave, or an empty tomb; they all be strong men.)16 And hope shall be to a needy man, but wickedness shall draw together his mouth. (And the needy shall have hope, and the mouths of the wicked shall be drawn together, or closed.)16 Therefore the Jews pursued Jesus, for he did this thing in the sabbath. (And so the Jews persecuted Jesus, because he did this miracle on the Sabbath.)16 Why dwellest thou betwixt twain ends (or Why stayest thou by the stalls), (so) that thou (mayest) hear the hissings of (the) flocks? (Yea), While Reuben was parted against himself, the strife of great hearted men was found.16 The crown of our head fell down (or The crowns have fallen from off our heads); woe to us! for we (all have) sinned.16 And he shall restore that harm that he did, and he shall put the fifth part thereof above (or and he shall add a fifth part to it), and he shall give it to the priest, which priest shall pray for him, and (shall) offer the ram, and it shall be forgiven to him.16 And he went into (the) desert, and prayed.16 And they that saw, how it was done to him that had a fiend (or how it was done to him who had a demon), and of the swine [or and of the hogs], told to them.16 So shine your light before men, (so) that they see your good works, and glorify your Father that is in heavens (or and glorify your Father who is in heaven).16 but rather I subjected myself, and I builded in the work of the wall (or and I helped rebuild the wall), and I bought no field, and all my servants were gathered together with me to (do) the work.16 Therefore the priest shall offer her, and shall set her before the Lord; (And so the priest shall bring her forth, and shall put her before the Lord;)16 Thy wells be streamed forth; and part thy waters in streets. (Let thy well floweth forth; and let thy water be parted in the streets.)16 And not as by one sin, so by the gift; for the doom, (or the judgement, or the sentence), of one into condemnation, but the (gift of) grace of (or over) many guilts [or many trespassings] into justification.16 His throat is most sweet, and he is all desirable. Ye daughters of Jerusalem, such is my darling, and this is my friend. (His voice is very sweet, and he is truly desirable. Ye daughters of Jerusalem, such is my darling, yea, this is my friend.) Psalm 963 Declare his glory among the nations, his marvelous works among all the peoples! | |
